23 Verses that Should Have Been Included in the Unbiblical ‘Nashville Statement’

cbmw

It’s in the name, so it must be true!

So it’s been a few days years since I’ve blogged. I’ll talk more about that in a future post. But nothing gets the Disorientedblog-outrage juices flowing like an unexpected, vicious, evil assault on LGBT Christians.

 

And make no mistake, that’s what the “Nashville Statement” produced by the Council on Biblical Manhood and Womanhood this week is. Not only was it unexpected, but it comes at a time when LGBT people are feeling particularly vulnerable. It is certainly vicious.

And, yes, it is evil. I’ve discussed in this space before how the words of prominent Christians affect the lives of LGBT youth, who are at increased risk for homelessness, addiction, self-harm and suicide – almost all of it traceable to the shame and ostracism they feel from people who claim to love them.

Lots of people have said lots of things about the Nashville Statement (the condemnations have been refreshingly swift and fierce), but if I had to summarize the most interestingshockinghorrifying elements, it would be these:

  • Articles III and IV describe differences between men and women as “divinely ordained,” but does not attempt to describe what those differences are.
  • Article V says that genitals “are integral to God’s design for self-conception as male or female,” and posits a “God-appointed link” between a person’s genitalia and their self-conception.
  • Article VI acknowledges the existence of intersex people and affirms that they “have dignity and worth equal to all other” humans … but makes no effort to reconcile their existence with Article V’s emphasis on genitals being “integral to God’s design for self-conception.”
  • Article X is truly shocking, as it labels support of same-sex relationships and “transgenderism” (which isn’t a thing) “an essential departure from Christian faithfulness,” leading to the inescapable – and, to their credit, explicitly stated – conclusion that “faithful Christians” cannot “agree to disagree” on whether to affirm same-sex relationships and transgender people. This draws the line, and millions of baptized Christians who affirm the divinity and resurrection of Christ while also affirming same-sex marriages are on the wrong side.
  • Article XIII argues that the grace of God, rather than providing room to disagree on complex and sensitive issues like transgender identity, “enables sinners to forsake transgender self-conceptions … that are at odds with God’s revealed will.”
  • And, going out of order, because this is the crux of my post: Article VII says a person’s notion of their masculinity or femininity “should be defined by God’s holy purposes in creation and redemption as revealed in Scripture.”

But, um, where is the Scripture in the Nashville Statement? Article XIII discusses “God’s revealed will.” Article V mentions a “God-appointed link.” Articles III and IV mention “divinely ordained” sexual differences.

But where are the actual words of God?

Here, so far as I can tell is a complete rundown of all of the Bible verses directly or indirectly quoted in the 14 articles of the Nashville Statement:

  • Article VI quotes Matt 19:12 regarding intersex people: “… our Lord Jesus in his words about ‘eunuchs who were born that way from their mother’s womb.'”

That’s it. One verse that likely was never intended to address the subject the CBMW rips it out of context to address. For a group with “Biblical” right in the name and 14 articles discussing what they allege are biblical views of gender and sexuality, that’s awfully skimpy.

Rather than go any more at length into the manifest wrongness of the Nashville Statement – and make no mistake, it is wrong on nearly every count, whether you’re looking at it morally, psychologically, scientifically or biblically – let me just respond with a few Bible verses the CBMW maybe could have used to create a statement more in keeping with the Jesus they claim to follow:

“And the Lord God said, ‘It is not good for a person to be alone.'” – Genesis 2:18

Love your neighbor as yourself.” – Leviticus 19:18

“Love is as strong as death, its jealousy unyielding as the grave. … Many waters cannot quench love; rivers cannot wash it away.” – Song of Songs 8:6-7

“Stop bringing meaningless offerings! Your incense is detestable to me. … Stop doing wrong; learn to do right! Seek justice, encourage the oppressed. – Isaiah 1:13, 17

For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” – Hosea 6:6

“With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings? … He has shown you, oh human, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” – Micah 6:6, 8

“So in everything do to others what you would have them do to you, for this sums up the Law and the Prophets.” – Matthew 7:12

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” – Matthew 11:28-30

“‘ Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” – Matthew 22:37-40/Mark 12:30-31

“‘Which of these do you think was the neighbor to the man who fell into the hands of robbers?’ The expert in the law replied, ‘The one who had mercy on him.’ Jesus told him, ‘Go and do likewise.’” – Luke 10:36-37

“Woe to you, Pharisees, because you [tithe] but you neglect justice and the love of God. … And you experts of the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.” – Luke 11:42, 46

“This is my command: Love each other.” – John 15:17

“You therefore have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself because you who pass judgment do the same things.” – Romans 2:1

“For I am convinced that neither death nor life, nor angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God.” – Romans 8:37-39

“Each of us will give an account of themselves to God. Therefore let us stop passing judgment on one another.” – Romans 14:12-13

“Now to the unmarried I say: … If they cannot control themselves, they should marry, for it is better to marry than to burn with passion.” – 1 Corinthians 7:8-9

“Knowledge puffs up, but love builds up. The person who thinks they know something does not yet know as they ought to know. But the person who loves God is known by God.” – 1 Corinthians 8:1-3

If I give all I possess to the poor and surrender my body to the flames but have not love, I am nothing. … And now these three remain: faith, hope and love. But the greatest of these is love.” – 1 Corinthians 13:3, 13

“There is neither Jew nor Greek, slave nor free, male and female, for you are all one in Christ Jesus.” – Galatians 3:28

“Therefore, my dear friends … continue to work out your own salvation in fear and trembling, for it is God who works in you to will and act according to his purpose.” – Philippians 7:12-13

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. … And over all these virtues, put on love, which binds them all together in perfect unity.” – Colossians 3:12, 14

“Above all, love each other deeply, because love covers over a multitude of sins.” – 1 Peter 4:8

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. … God is love. Whoever lives in love lives in God, and God in them. … There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because God first loved us. If anyone says, ‘I love God,’ yet hates a brother or sister, that person is a liar.” – 1 John 4:7-8, 16, 18-20

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Why Genesis 2:24 Is Not Trying To Defend a Certain God-Ordained Picture of Marriage

9780802827562_p0_v1_s260x420Everyone knows Genesis 2:24 –

This is the reason that a man leaves his father and mother and embraces his wife, and they become one flesh.

It’s cited widely elsewhere in the Bible – in all three of the synoptic gospel’s portrayals of Jesus’ divorce teachings, in 1 Corinthians 6 and in Ephesians 5. And it’s lately become the crux in what I call the template argument, in which this verse provides the proof that God designed marriage to be between one man and one woman.

This verse came back to my attention while reading the short – though quite dense – book The Septuagint, Sexuality and the New Testament by William Loader, professor of New Testament at Murdoch University in Perth, Australia. Loader is looking for ways in which the Septuagint translators changed the Hebrew text of certain Old Testament passages dealing with sexuality, and how those changes influenced the arguments of Greco-Roman Jews relying on the Septuagint, particularly Philo of Alexandria and Paul of Tarsus.

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“All Shall Be Well,” Chapter 5: Peter Sterry and Jeremiah White

2012-03-28_22-41-12_2621At first blush, it’s hard to think of two more opposite approaches to God, sin and judgment than Calvinism and universalism. Calvinism is all wrathful, while universalism is all cuddly. In universalism, God saves everyone from hell; in Calvinism he predestines most people to it.

Yet modern universalism – that is, universalism as expressed in the modernist era, as opposed to the previous three examples of universalism expressed in the ancient and medieval era – actually grew out of Calvinism. In fact, as expressed by the 17th century ministers Peter Sterry and Jeremiah White, universalism is simply the other side of Calvinism’s coin.

In the previous chapters of “All Shall Be Well,” we saw how Greek philosophy, Christian mysticism and meditation on the nature of God combined to produce a “minority report” of universal salvation rather than the more widely assumed doctrine of eternal conscious torment in hell.

With the dominance of Augustine and Aquinas, however, universalism all but disappeared from the conversation until the Protestant Reformation, which democratized scripture reading and interpretation. Not surprising, it didn’t take much more than a century for universal restoration to return as an alternative to the dominant eschatological assumptions of the church.

Louise Hickman, in her essay “Love Is All and God Is Love: Universalism in Peter Sterry (1613-1672) and Jeremiah White (1630-1707),” also points to England’s move toward less censorship and freer discourse in the mid 1600s as a contributing factor to the dissemination of “many unorthodox and sometimes eccentric theological views” and “an atmosphere of increasing tolerance and debate.” As a result, universalism was more popular than ever by 1700.

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“All Shall Be Well,” Chapter 4: Julian of Norwich

julian-of-norwich-and-her-cat“We know very little about her,” Robert Sweetman writes about Julian of Norwich in his entry, but we know quite a bit about the revelations she received – or, as she called them, her “showings.”

Julian of Norwich is not even the woman’s name – it’s the name of the church where she lived, St. Julian’s in Norwich, England. But in his essay – “Sin Has Its Place, but All Shall Be Well: The Universalism of Hope in Julian of Norwich (c. 1342-c. 1416),” Sweetman describes what we can discern from Julian’s thoughts about sin, soteriology and the nature of God. Although not ultimately a subscriber to universal salvation, Julian’s showings led her to get as close as she could to such a belief without crossing the consensus of the church she loved.

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‘I’m Tired of Being Alone’

9780891123590A couple of weeks ago, I described my support for same-sex relationships in terms of intimacy – that God has hard-wired people to need to be intimate, so much so that our physical health depends on it, and that to argue he both creates the conditions that lead some to be same-sex attracted and requires denial of the intimacy they need because of that very attraction requires us to conceive of God as a monster.

In the end, however, I’m just a straight guy. I know and love a few gay people, but when it comes right down to it, I’m just talking about what I think they’re going through – or at least what science tells me they’re going through. I’d much rather let them say it, which is why I heartily recommend a book called Loves God, Likes Girls by a friend of mine, Sally Gary.

Sally blew everyone away about 10 years ago, when I was an undergrad, by standing up in our daily Chapel service and describing her struggle with same-sex attraction. A lot has changed in the past decade – for her, for me, for all of us. Homosexuality is a much more openly discussed topic, and its acceptance as a natural part of the lives of even those who choose celibacy has grown enormously.

Sally’s book is a memoir, nothing more – not a book that advocates for a particular side, just a good story well told that along the way has some valuable lessons to teach. And it’s a valuable resource because it provides a different perspective from the story told by, say, a Justin Lee in his book Torn.

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On Re-Entrances and Exits

exodus-international-EVENT-love-won-outI kind of accidentally on purpose took a two- or three-week sabbatical from blogging before last week’s post about homosexuality. Truth be told, most mornings I just didn’t have it in me to jump onto the computer and type away. So I didn’t. Call it burnout or just plain laziness, but that’s why I disappeared for a while.

With my post last week, I intended to resume a more consistent schedule closer to how I had been posting for most of the first year-plus of this little diary: twice to three times a week. But then my wife and I both got hammered with upper respiratory infections, hence my more recent absence.

But now I’m back! I definitely have some things to follow up on from last week’s post, but for now, as I re-enter the fray, I for one am grateful that one major player is exiting it:

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It’s OK to Be Gay – How Science, the Bible and the Love of God Convinced Me To Affirm Same-Sex Relationships

20130614-012013.jpgIn the end, it just hit me.

A single sentence, in an article not even about homosexuality or theology, not about Leviticus 18 or Romans 1, not about the Boy Scouts or the Southern Baptists.

In the end, what got me was a New Republic article by the magazine’s science editor, Judith Shulevitz.

“The Lethality of Loneliness” describes how psychobiologists “have proved that long-lasting loneliness not only makes you sick; it can kill you.” Loneliness is defined as “want of intimacy.”

The story is fascinating and well worth reading. Shulevitz reports that scientists rank emotional isolation as highly as smoking among risk factors for mortality, and those most likely to feel emotionally isolated are those who are most rejected – as Shulevitz puts it, “The outsiders: not just the elderly, but also the poor, the bullied, the different” (emphasis hers). The lonely experience higher levels of stress, which injects the hormone cortisol into the bloodstream, the chronic overdosing of which leads to numerous maladies, the most serious being heart disease.

Since those who are rejected feel lonely more often, we shouldn’t be surprised that some of the biggest studies into loneliness have occurred among those who are gay. Scientists studying HIV-infected gay men in the 1980s discovered this incredible fact: “The social experience that most reliably predicted whether an HIV-positive gay man would die quickly … was whether or not he was in the closet.”

Closeted men were more sensitive to rejection, more fearful of being outed, and therefore less intimate with those around them. Their lives were more stressful, and stress hormones feed the AIDS virus. And then came the sentence that stopped me cold:

[Researcher Steven] Cole mulled these results over for a long time, but couldn’t understand why we would have been built in such a way that loneliness would interfere with our ability to fend off disease: “Did God want us to die when we got stressed?”

The answer is no. What He wanted is for us not to be alone.

And there it is. Is it really that simple?

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