Is Football Immoral?

Normal-v-CTE-brain-courtesy-Ann-McKeeWord came this week that Hall of Fame linebacker Junior Seau, a star in the National Football League for 20 years who committed suicide by shooting himself in the chest several months ago, did indeed have CTE, the degenerative brain disease that leads to significant neurological problems for its victims.

Seau is the highest-profile NFL player to have had the disease, but by no means has he been the only one. In fact, of 19 brains donated by the families of former NFL players to be studied, 18 have shown evidence of CTE. Seau’s case is also troubling in another aspect: He never once was diagnosed with a concussion, implying that the routine, subconcussive hits that take place in a football game are no less damaging when compiled over years of play.

This increasing knowledge of football’s detrimental, even deadly effects for its players could have profound consequences for the sport, even leading to its demise – either in a natural way as proposed in this Grantland piece, or because the game is forced to change its rules to such an extent that it simply isn’t the same game that has become the runaway favorite for Americans.

Frankly, this wouldn’t trouble me in the least. There is little doubt in my mind that the net effects of football in our society are negative – whether that’s the perverse incentives that lead coaches to be paid more than high school superintendents and college presidents or the glorification of aggression and violence for which millions tune in every Sunday. When history and science classes are routinely given to coaches who care nothing for the subject but need to teach so as to justify their salaries, something is decidedly wrong with the way we prioritize athletics – football, in particular – versus academics.

But the latest revelations lead me to a new question: Is football immoral? More practical for us, is supporting football immoral?

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P.O.D., Christians and the F-Word

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them shit, that I may gain Christ. – Philippians 3:8

Translators are clearly uncomfortable with the fact that the Apostle Paul uses a word in Philippians 3:8 whose most accurate translation in modern English is a four-letter word. The closest I’ve seen any translation get is “dung” (KJV) or “sewer trash” (CEB). But, in fact, Paul is using a first-century cuss word, and if we were going to accurately bring his context forward to our own language, we’d say “shit.”

Alex Heath has a good explanation for why Paul would do this:

I believe Paul uses the word “shit” in this passage because he is trying to create an incredibly stark and extreme contrast between the the “things” of the world, and the pursuit of Christ. It’s serious business.

This is the same Paul (well, potentially) who in Ephesians says, “Don’t let any foul words come out of your mouth.” But Ephesians is a boilerplate epistle, written as general encouragement and instruction to any churches who might need it (the oldest versions of the letter have a blank where the addressees should be), and so Paul is speaking generally there, whereas in a specific letter to a specific church, he uses extremely strong language because he’s making an extremely strong point.

So the lesson seems to be: Generally we should avoid trafficking in the crude language of the culture around us, but occasionally the situation might call for a well-placed profanity to get people’s attention.

I’ve been thinking about this because the rock group P.O.D. has stirred up a kerfuffle on their latest album, Murdered Love. Continue reading