If anything has been made clear to me this month, it’s this: Christianity has a gender problem.
First there was the kerfuffle over John Piper’s comments about the “masculine feel” of Christianity. The fact there even was a kerfuffle over them is encouraging, but let’s face it: John Piper’s influence far exceeds 100 angry blogs’.
Then there was the craziness over President Obama’s effort to make sure all women covered by a health insurance plan have access to free contraception – an important goal because access to birth control is a constitutionally protected right, it has health value beyond its stated purpose, and its stated purpose is far preferable to unplanned pregnancy, 30 percent of which end in abortions.
Well-intentioned people can disagree about whether the initial proposal was a good idea – it would not have forced a single Catholic to use birth control, so the reaction to it seemed a tad overwrought to me, especially since many states already had the exact same mandate without religious institutions falling into the abyss – but the compromise worked out by the Obama administration exempted religious-affiliated hospitals and universities while requiring insurance companies to provide it for free in those cases. Issue solved, right?
The bishops want every Catholic employer everywhere to be able to opt out of the contraception mandate, but this is another example of Christian leadership evincing a position that oppresses women – one clearly not supported by the women affected by that position.
This is the problem with hierarchalism in our church. My wife and I have three children; I’ve been an eyewitness to three full-term pregnancies and three labors, each with their own unique challenges and difficulties. I know as well as any man how hard it is to carry a baby to term and deliver it. Which still means I know just about nothing about being pregnant or having a baby.
The much-ballyhooed figure is this: 98 percent of Catholic women have used birth control. Even assuming that number is a little high (it’s actually 98 percent of sexually active Catholic women who are able but not actively trying to have children, so nuns, the elderly and the pregnant, among others, are not included), it indicates yet another divorce between the assumptions of the men who run our churches and the women whose fealty they demand.
It seems wrong to me that a group of celibate men should call the shots on reproductive health for sexually active women, so let’s see what the women think.
Continue reading The Church’s Trouble With Women