Gregory of Nyssa and the Salvation of Satan

220px-Gregory_of_NyssaI’m speed-reading through some works by the church fathers for an upcoming short course called Patristic and Medieval Theology, and in the early going it’s very Eastern-oriented: Origen, Athanasius, Gregory of Nyssa, Basil of Ceasarea. They’re all Greek-speaking Christians from the eastern half of the Roman world – Alexandria and Asia Minor.

Origen is probably the most famous of those names. Based in Alexandria, Egypt, his notions of asceticism and spirituality were hugely influential, and he’s considered one of the – if not the – most brilliant theologian before Augustine, who came around about 200 years later. He’s also famously odd, not only thanks to his idea that humanity could, through ascetic practice, achieve perfection (and thus transcend the physical body into some sort of spiritual state) in this life, but also because he’s essentially Christianity’s first outspoken universalist, arguing that eventually all things would be restored to God.

I say Christianity’s first outspoken universalist, but of course, one could argue that in fact that title belongs to Luke or Paul of Tarsus; after all, they’re the ones who use the language of all things being restored (Acts 3:21) and every knee bowing and every tongue confessing. Nevertheless, Origen, writing around 200 C.E., gets credit for first explicating a full-on concept of universal reconciliation.

He wasn’t alone, however. Gregory of Nyssa, himself no slouch intellectually, followed Origen’s footsteps around 380 C.E. In his Address on Religious Instruction (also known as The Great Catechism), Gregory put forth the notion of universal reconciliation as part of his theory of atonement.

Gregory’s notions of atonement, judgment and reconciliation all stem from this formulation of evil: It doesn’t exist.

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Before the First Day of Creation

ImageIn the great debate between creationism and evolution, one of the biggest stumbling blocks is the notion that God created the world in seven days with the power of his word, which would preclude a billions-year-long process of evolution.

This notion seems to come from two misunderstandings – 1, how the key text of Genesis 1 actually describes creation, and 2, how creation narratives work in ancient texts like the Old Testament. Clearing up these misunderstandings could help creationists come to grips with evolution – in fact, I would argue the creation texts of the Old Testament fit the world described by science quite well. There is, in fact, much less contradiction between the Bible and science than many assume.

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Boston

boston_public_libraryI returned from Boston yesterday; my week was mostly a business trip, but I made sure to carve out some time for sightseeing. Boston has long been my favorite city, and it did not disappoint last week.

One of my new favorite places is the Boston Public Library, with its arching ceilings and omnipresent murals – and, above all, its cavernous study room, complete with dozens upon dozens of green-shaded lamps. If ever a monument has been built to the notion of learning, expanded horizons and the acquisition and beneficial use of knowledge, this is it.

I went to the library Thursday. Across Copley Square, workers were finishing up construction of the grandstand at the finish line of the Boston Marathon. And, of course, across the street from both the library and the grandstand, two bombs exploded during Monday’s marathon.

So many people I encountered in Boston, natives and tourists alike, were friendly, kind, helpful and – perhaps I was projecting a bit – seemingly thrilled to be in one of the world’s great cities. It’s hard to imagine how twisted by darkness one must be to experience what I experienced this weekend and remain committed to turning it into tragedy.

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God to Job: Humans Are So Overrated

9780674025974_p0_v1_s260x420When it comes to humanity’s place in creation, we have our scripture down pat: Genesis 1:27-28.

God created humanity in God’s own image,
in the divine image God created them,
male and female God created them.

God blessed them and said to them, “Be fertile and multiply; fill the earth and master it. Take charge of the fish of the sea, the birds of the sky, and everything crawling on the ground.”

“Master” the earth, “take charge” of its animals. Or, in the famous words of more traditional translations: We have “dominion” over this world. Throw in Psalm 8 for good measure:

You’ve made [humanity] only slightly less than divine,
crowning them with glory and grandeur.
You’ve let them rule over your handiwork,
putting everything under their feet—
all sheep and all cattle,
the wild animals too,
the birds in the sky,
the fish of the ocean,
everything that travels the pathways of the sea.

Cut and dried, right?

Not so fast.

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Hell, Doubt and Easter

Well, once again I violated the cardinal rule of blogging by disappearing for a week. Sorry about that. I was out of town, and then it was a holiday weekend, and there you go.

To make it up to you, here are a couple of Easter-related things that caught my eye this week, and some comments I had on them:

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